Unlearning chronic pain
The bigger picture: how learned pain is retrained, and where attention fits.
Most people with chronic pain have spent years trying not to feel it. Somatic tracking asks for the opposite: a few minutes of deliberately feeling a sensation, with no plan to fix it. The point is to change what the sensation means to the brain, and that turns out to matter more than the sensation itself.
What is somatic tracking?
Somatic tracking is a technique from pain reprocessing therapy in which you pay light, curious attention to a pain sensation while reminding yourself that it is safe. The aim is to change how the brain rates the signal, from a threat to a sensation that can be watched, rather than to make the pain stop in the moment. It is one of the core practices of therapeutic neuroscience.
In practice it takes a few minutes, works best on mild sensation, and fails most often when it is quietly used as a way to make pain go away.
Somatic tracking is a way of paying attention to a body sensation on purpose, with two conditions attached. The attention is curious, the way you might watch weather through a window, noticing where a sensation sits, what shape it has, whether it is warm or tight or buzzing, and how it shifts. And the attention is framed by safety: you remind yourself, in plain words, that the sensation is unpleasant but not dangerous, because your pain has already been evaluated and the alarm is firing out of proportion to what is happening in the tissue.
It is the signature technique of pain reprocessing therapy, the treatment developed by Alan Gordon and colleagues and tested in a 2021 randomized trial. PRT is a package: education about neuroplastic pain, gathering evidence that your own pain fits that pattern, graded return to feared movement, and work on fear and mood. Somatic tracking is the piece done in the moment, when the sensation is actually present.
It borrows from two older practices. Interoceptive exposure, from the treatment of panic, deliberately brings on feared body sensations so the fear can fade. Mindfulness of the body teaches open, non-judging awareness of whatever is there. Somatic tracking sits between them with a more specific job: to give the brain repeated, first-person evidence that this sensation, in this body, does not need the protection it has been receiving. That is why the safety reappraisal is built into the exercise rather than left implicit.
Somatic tracking does not mean the pain is imaginary or that you have been overreacting. The pain is real. The exercise is built on the opposite assumption: that the brain is doing exactly what it learned to do, protecting a body it believes is in danger, and that it can learn otherwise from experience.
The short version is that somatic tracking changes how much weight the brain gives to a threat prediction, and the longer version depends on a framework that is well supported but still being tested.
In predictive-processing accounts, the brain does not read pain off the body like a gauge. It predicts what the body is likely doing, compares that prediction with incoming signals, and settles on a perception that balances the two. Each side is weighted by precision, which is roughly how much the brain trusts it. A long-held prediction that the lower back is fragile carries high precision. The actual signal from the back, on a quiet day, may carry very little. The perception that results leans toward the prediction, and pain arrives whether or not the tissue has changed. Our predictive coding page sets this out in full.
Attention, in these models, is a way of adjusting precision. When you attend to a sensation calmly, you are asking the brain to trust the live signal more and the stored expectation less. When you add an explicit message of safety, you are also lowering the precision of the threat prediction itself. Over many repetitions, the prediction that hurts is given less and less authority, and the body map can update. This is the same logic that runs through graded exposure and through the VR embodiment work in the Karuna program: arrange for the brain to meet evidence that contradicts its danger prediction, in conditions calm enough for the evidence to count.
A reasonable worry is that paying more attention to pain would just make you better at noticing it. The research on interoception suggests a distinction here. Garfinkel and colleagues separated how accurately a person detects internal signals from how they appraise and relate to them, and found the two are largely independent. Somatic tracking works on the second layer. You are not trying to sense more. You are trying to change the story the brain attaches to what it senses.
Two pieces of evidence point the same direction, with limits. In the pain reprocessing therapy trial, the reduction in pain was statistically explained by a drop in participants' belief that their pain meant tissue damage, and brain imaging after treatment showed changed responses in regions involved in appraising pain. Separately, a mechanistic review of mindfulness-based pain relief by Zeidan and Vago argued that it engages brain systems tied to how sensation is evaluated rather than how strongly it is detected, and that it does not appear to depend on the body's opioid system. Neither study isolates somatic tracking, and the imaging findings are correlations in small samples. They are consistent with the account above; they do not prove it.
This is a version you can try once your pain has been medically evaluated and you are not in a severe flare. Pick a time when the sensation is mild to moderate. If it is at its worst, wait.
A good session feels slightly interesting and slightly boring. If you reach the end gripping, scanning for whether it worked, or arguing with the sensation, that is useful information: fear is still in the room, and the next session should be shorter, on a milder spot, or done with a coach. Many people find the shift easier to feel after a week or two of short daily practice than in any single attempt.
Stop and contact a clinician instead of tracking if the sensation comes with new weakness or numbness, loss of bowel or bladder control, unexplained weight loss, fever, chest pain, or follows a major injury. Somatic tracking is for pain that has already been examined and found to be driven by a sensitized system. If you are having thoughts of harming yourself, call or text 988 in the US.
All three ask you to turn toward a sensation rather than away from it. They differ in where they come from, what they are for, and what you are supposed to do with the fear when it shows up.
| Somatic tracking | Interoceptive exposure | Mindfulness of the body | |
|---|---|---|---|
| Origin | Pain reprocessing therapy, 2010s | Cognitive behavioral treatment of panic disorder, 1980s onward | Contemplative traditions; adapted for pain from the late 1970s |
| Aim | Re-rate a specific pain sensation as safe so the brain stops producing it | Reduce fear of body sensations by meeting them until the fear fades | Open, non-judging awareness of experience as it is |
| How the sensation is brought up | Attend to pain that is already present, preferably mild | Often provoked deliberately (fast breathing, spinning, exertion) | Whatever arises, with no attempt to produce or remove it |
| Stance toward the sensation | Curious, with an explicit message of safety | Willing to tolerate it; the fear is the target | Accepting; no verdict either way |
| Typical dose | A few minutes, repeated | Minutes, repeated until habituation | Ten to forty-five minutes, as a practice |
| Evidence in chronic pain | As part of the PRT package in a randomized trial; not tested alone | Small studies, including a single-case series in chronic back pain | Larger literature, with moderate average effects on pain and mood |
The lines are blurrier in practice than in the table. Interoceptive exposure began as a treatment for panic, where the feared sensations are things like a racing heart, and its history is set out well by Boettcher, Brake and Barlow. Applied to chronic pain, as Flink and colleagues did with six people with back pain, it comes to look very like somatic tracking. The main difference is emphasis: exposure counts on the fear wearing out through repetition, while somatic tracking adds a reappraisal and treats the sensation itself as the thing being retrained.
Mindfulness differs more sharply. It has no particular opinion about whether the pain should change, and some teachers would say that wanting it to change is the problem. Somatic tracking does want the alarm to settle, and it is honest about that. It simply insists that the wanting be held loosely, because gripping the outcome re-introduces the very threat it is trying to remove.
Chronic pain does not just add a sensation to a life. Over years it reorganizes the story a person tells about their body, and that story becomes part of who they are. 'My back is fragile.' 'My body attacks me.' 'I am someone who cannot.' These are not idle thoughts. In the predictive view, they are high-precision predictions about the self, and the brain uses them to interpret every signal that arrives.
Somatic tracking works on that story at the smallest possible scale. For three minutes, the back is not fragile and the body is not an attacker. It is a place where a warm, tight sensation is doing something interesting. The relationship shifts from 'my body is attacking me' to 'my body is sending a signal I can watch.' Done once, that changes very little. Done daily, it starts to erode the certainty of the old prediction, and a person begins to experience themselves as someone who can be with a sensation rather than someone who is at its mercy.
This is the thread that runs through therapeutic neuroscience as a whole: the sense of self is constructed by the same predictive machinery that constructs pain, and in chronic pain that self is built around threat, guarding and a body that feels unsafe. Retraining the predictions about a sensation and retraining the predictions about the self are not two tasks. They are one task, approached from the inside.
Fear of movement follows the same pattern. Someone with kinesiophobia rarely experiences it as a belief; they experience it as a body that will not bend. Somatic tracking during a small, feared movement gives that body a different experience of itself, which is why Karuna coaches often pair the two.
Somatic tracking is simple to describe and easy to do badly. Most of the ways it goes wrong share one root: fear has found a way back in.
The randomized trial of pain reprocessing therapy, with somatic tracking at its center, reported that about two thirds of participants with chronic back pain were pain-free or nearly so after four weeks, with gains largely holding at one year and, in a later analysis, at five. Those are striking results for a psychological treatment, and they belong to the whole PRT package delivered by trained therapists to selected, motivated people with primary back pain. Somatic tracking has not been tested as a standalone technique, and it has not been tested in most other conditions. It should be understood as a plausible, well-reasoned practice with indirect support, not a proven treatment in its own right. Our commentary on the five-year follow-up covers the trial's strengths and limits.
Two further limits. Somatic tracking assumes the pain is primarily a sensitized-system problem, so it is not a substitute for medical assessment, and it should sit alongside treatment for any active disease. And it is a learning exercise, which means it asks for a nervous system that is at least a little regulated. If sleep, stress or trauma have the whole system on high alert, the work on nervous system dysregulation usually has to come first, or at least alongside.
If your pain has been evaluated, your tests are reassuring, and the pain has outlived its original cause, somatic tracking is a reasonable thing to try. Start small: a mild sensation, two or three minutes, once a day, with a safety message you actually believe. Measure success by how you relate to the sensation after a couple of weeks, not by whether a given session hurt less. If it leaves you more anxious or more focused on your body, stop and get guidance rather than pushing.
If you want to work with someone, look for a therapist or coach trained in pain reprocessing or a related approach. Karuna's ACT coach is a free, two-minute conversation with an AI trained in acceptance and commitment therapy for chronic pain, which shares the same stance toward sensation, and it is a low-stakes place to hear the ideas out loud.
Karuna Virtual Embodiment Training (KVET)™ is a 12-week program done from home, built on the same therapeutic neuroscience that somatic tracking comes from. Short daily VR exercises on a provided headset are designed to create safe prediction errors around movement and retrain the brain's map of the body, so that the brain meets, in first person, the evidence it needs. A dedicated pain coach meets with you one-on-one each week, and coaching is where attention skills like somatic tracking are taught and adjusted as fear shifts. A clinician reviews your case before you start and oversees care throughout.
The program begins with a free consultation, is HSA/FSA eligible, and is backed by a money-back guarantee. Karuna also takes workers' compensation referrals, and the care team confirms coverage case by case. What Karuna has measured in its own patients, and the limits of that data, are set out on how it works. The broad pattern is that many people improve substantially and some do not, which is also the plain summary of every approach described on this page.
For clinicians: somatic tracking is easy to hand a patient and easy for them to turn into checking. The two instructions that seem to matter most are a believable safety message, which depends on how clearly the diagnosis has been explained, and a firm cap on duration. Pairing it with graded exposure to a specific feared movement tends to work better than tracking at rest alone, and it gives you something to measure.
Once or twice a day, for a few minutes each time, is the usual recommendation, and short daily practice over a few weeks does more than occasional long sessions. The ceiling matters as much as the floor. Tracking many times a day, or whenever the pain spikes, usually becomes a form of monitoring, and monitoring keeps the alarm on.
Some people also use a brief version in the moment, during a feared movement or at the first sign of a flare. That can work well, provided it stays curious and short rather than becoming a way to fight the pain off.
Temporarily, yes. Turning attention toward a sensation can make it feel louder for a few minutes, and for people with high fear the exercise can feel threatening at first. This is usually a sign to use a milder sensation, shorten the session, or work with a coach, not a sign of damage.
If tracking consistently leaves you more anxious or more preoccupied with your body after a couple of weeks, stop and get guidance. And if the sensation comes with red-flag symptoms, such as new weakness, numbness, fever or loss of bladder or bowel control, see a clinician instead.
It borrows from mindfulness meditation, and someone with a meditation practice will find it familiar. The differences are the explicit safety reappraisal, the narrow focus on a specific pain sensation, the short duration, and the openly stated aim of helping the brain stop producing the pain. Mindfulness, by design, holds no aim of that kind.
No, and many people learn it from books, apps or recorded scripts. Most benefit from guidance anyway, because the common mistakes, especially using it to make pain go away, are hard to see from the inside, and because the safety message only lands if the diagnosis has been explained convincingly.
Whatever the format, somatic tracking should follow a medical evaluation. It is a technique for pain that has already been examined, not a way to decide whether pain needs examining.
The randomized evidence is in chronic back pain, as part of pain reprocessing therapy. The mechanism it targets, a sensitized system producing pain out of proportion to tissue state, shows up in fibromyalgia, chronic headache, pelvic pain and many other conditions, and clinicians use the technique across them. Condition-specific trials are still sparse, so this is reasoned extension rather than demonstrated effect.
Something true, short, and in your own words. Common forms are a reminder of the evidence ('my scans were clear'), a reframe of the signal ('this is my brain being protective'), and a statement of present safety ('nothing is being damaged right now'). Avoid anything you do not believe, and avoid promises ('this will go away'), which turn the exercise into a test the sensation can fail.
Talk with our care team about your pain, your history, and whether KVET™ is right for you. Free, and from the comfort of home.